LORD  BYRON  and  his  TIMES
Byron
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Letters and Journals of Lord Byron
Journal Entry: 13 December 1813
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Preface
Life of Byron: to 1806
Life of Byron: 1806
Life of Byron: 1807
Life of Byron: 1808
Life of Byron: 1809
Life of Byron: 1810
Life of Byron: 1811
Life of Byron: 1812
Life of Byron: 1813
Life of Byron: 1814
Life of Byron: 1815
Life of Byron: 1816 (I)
Life of Byron: 1816 (II)
Life of Byron: 1817
Life of Byron: 1818
Life of Byron: 1819
Life of Byron: 1820
Life of Byron: 1821
Life of Byron: 1822
Life of Byron: 1823
Life of Byron: 1824
Appendix
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“Monday, December 13, 1813.

“Called at three places—read, and got ready to leave town tomorrow. Murray has had a letter from his brother Bibliopole of Edinburgh, who says ‘he is lucky in having such a poet’—something as if one was a pack-horse, or ‘ass, or any thing that is his:’ or, like Mrs. Packwood, who replied to some inquiry after the Odes on Razors. ‘Laws, sir, we keeps a Poet.’ The same illustrious Edinburgh bookseller once sent an order for books, poesy, and cookery, with this agreeable postscript—‘The Harold and Cookery are much wanted.’ Such is fame, and, after all, quite as good as any other ‘life in other’s breath.’ ’Tis much the same to divide purchasers with Hannah Glasse or Hannah More.

“Some editor of some Magazine has announced to Murray his inten-
A. D. 1813. LIFE OF LORD BYRON. 469
tion of abusing the thing ‘without reading it.’ So much the better; if he redde it first, he would abuse it more.

Allen (Lord Holland’s Allen—the best informed and one of the ablest men I know—a perfect Magliabecchi—a devourer, a Helluo of books, and an observer of men) has lent me a quantity of Burns’s unpublished, and never-to-be published, Letters. They are full of oaths and obscene songs. What an antithetical mind!—tenderness, roughness—delicacy, coarseness—sentiment, sensuality—soaring and grovelling, dirt and deity—all mixed up in that one compound of inspired clay!

“It seems strange; a true voluptuary will never abandon his mind to the grossness of reality. It is by exalting the earthly, the material, the physique of our pleasures, by veiling these ideas, by forgetting them altogether, or, at least, never naming them hardly to one’s self, that we alone can prevent them from disgusting.

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